JILSA (Jurnal Ilmu Linguistik dan Sastra Arab)
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 26147777 EISSN : 26151952 DOI : https://doi.org/ten.15642/jilsa
Core Subject area : Humanities,
Jurnal Ilmu Linguistik & Sastra Arab (JILSA) adalah Jurnal yang diterbitkan secara berkala dua kali dalam setahun oleh Plan Studi Bahasa & Sastra Arab Fakultas Adab & HUmaniora Universitas Islam Negeri (UIN) Sunan Ampel Surabaya. Jurnal ini memfokuskan bidang kajiannya dalam bidang Bahasa & Sastra Arab.
Arjuna Subject : Seni dan Humaniora - Bahasa dan Linguistik
Manufactures 32 Documents
KEOTENTIKAN BAHASA ARAB DALAM AL-QUR'AN: Bantahan atas Tuduhan terhadap Inkonsistensi Redaksi al-Quran JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. ane (2017): April Publisher :
Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya Show Abstract | Download Original | Original Source | Check in Google Scholar | Total PDF (1321.822 KB) | DOI: ten.15642/jilsa.2017.1.1.1-17
This article describes the partial charges of the orientalists confronting the inconsistency of the Qoran followed common structure in Fusha Standard arabic. They alleged that the Qoran is not a holy words because information technology does not represent to the correct grammer. Deviations of the Qoran to the Arabic language according to their linguistic aspects can be classified into iv aspects of lexical, morphological aspects, aspects of semantic, rhetorical aspects and aspects of writing. The author presents their opinion once refutation of some scholars commentary related to the allegations. Dirosah Muqoronah Nahwiyah: Al-Khilafu Baina Al-Kholil bin Ahmad wa Sibawaeh Fi Ba'di Masail Nahwiyah Ismail, Ismail JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. 1 (2017): April Publisher :
Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (452.244 KB) | DOI: 10.15642/jilsa.2017.i.1.xviii-26
Kholil bin Ahmad was built-in as the Arabs of the tribe al-Azad al-Yamaniyah in the yr 100 AH and died in 174. He was nicknamed Mr. Arab Nahwu decent, because he was the first to lay the foundations of qiyas, ta'lil and awamil and develop. Kholil bin Ahmad not compiled a book specifically discusses nahwu, because he did not deign authored a volume on disciplines teah compiled others where teachers 'Isa ibn Umar "has compiled a book al-Jami' and al-Ikmal that explores the science syntax (nahwu) , Simply his thinking has been stated in the volume of the work of al-Imam Sibawayh one of his students. Imam Sibawayh known past the nickname 'Ajam indicating that he came from Persia. His full name Amr bin Uthman Qunbar, Kahir in the area Baidha 'a village in Persia in the year 148 H. He included scholars who contributed in the evolution and enhancement of science nahwu Basrah. He was one of the disciples bin Ahmad al-Kholil recognized wit and cleverness in Nahwu problem of amyl and awamil later by him coalesced into al-Kitab where ideas contained therein banya al-Khalil. The fact that in that location is in the Book also there has been a disagreement between al-Khalil and Sibawayh on some issues Nahwu science. The difference between al-Khalil and Sibawayh very interesting to study considering they both come from one stream madhab nahwu namely Bashrah. Both also very close relationship betwixt teachers and students. This article peeling departure between the two, and so the author describes the data plant by the deductive method and indutif. رثاء الخنساء لأخويها ÙÂيشعرها (دراسة أدبية) Makkiyah, Siti Ain JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. 1 (2017): April Publisher :
Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (790.499 KB) | DOI: 10.15642/jilsa.2017.1.1.27-41
TumÄÂá¸Âir bint Amr bin al-Harth bin al-SharÄ«d al-SulamÄ«yah (575-646) or known by the name Khansa 'is the 7th-century Arab poet. Khansa 'was born and raised in the region of Najd. Khansa 'is a very famous poetess during jahili and the Islamic menstruum. Initially he across the Prophet Mohammed, only later converted to Islam. The majority of the poet works contains lament addressed to people who loved ane of which is addressed to his two brothers. Researchers written report reveals literary analysis, and using descriptive qualitative method. This article uses the literature research past collecting information from multiple reference with regard to lament syi'ir Khansa 'for two brothers namely Shakhr and Mu'awiya. آراء ابنقيم الجوزية النØÂوية المختلÙÂØ© مع جمهور النØÂاة ÙÂيتÙÂسير الآية القرآنية Thohirin, Thohirin JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. i No. i (2017): April Publisher :
Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya Show Abstract | Download Original | Original Source | Cheque in Google Scholar | Full PDF (817.928 KB) | DOI: x.15642/jilsa.2017.one.1.42-66
Imam Ibn Qoyyim meliorate known equally 'Ulama' experts Fiqh, Tafsir and Hadith plain besides had a stake in the science, as evidenced by the books he authored were close relation with Linguistics as the book Miftah dar al-Sa'adah more than- more than books Badai'ul al-Fawaid. Its contents are more specific deal about rules Nahwu and shorf and linked to interpret the text of the holy verses of the Koran. Therefore, the authors are interested in investigating. In this newspaper the authors formulate the problem equally follows: ane. What do nahwu Ibn Qoyyim in interpreting the verses of the Koran? two. Where heeling Ibn Qoyyim in nahwunya opinion ?. The method used by author is descriptive method. The author describes the bulk opinion of experts nahwu compared with the opinion of Ibn Qoyyim in interpreting the Koran. Ibn Qoyyim opinion in interpreting the Koran is a textual schools. While heeling Qoyyim to his teacher Ibn Ibn Taymiyya whose expertise in the field of hadith scholars and Hanbali schools. شخصيات الأشخاص عند سيغموند ÙÂرويد ÙÂيرواية "الرجل الذيآمن" لنجيب الÙÆ'يلاني(دراسة سيÙÆ'ولوجية أدبية) Isdamanto, Pretty Putri JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. i No. 1 (2017): Apr Publisher :
Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya Show Abstruse | Download Original | Original Source | Check in Google Scholar | Total PDF (601.818 KB) | DOI: 10.15642/jilsa.2017.i.1.67-74
Novel "Arrajul al Lazi Amana" is a novel by Najib Kaelani. In this novel Kaelani Najib Describes about the discovery of a new life. Old-paced modernistic environs did non provide Iryan happiness. Westward telahdigapai progress it gave birth to her alienation. So he chose to go to the east to find a new path. Arriving in the East, he gets the desired. An former belief, Christian. Abandoned to cover a new religion, Islam. Afterwards embracing this new confidence he gained a light eye, which inverse his life. He left his fame and the glitzy world of music. He chose bersunyi ourselves in God'southward way. Sings music he inverse into a chant to God, until he gained truthful happiness. The purpose of this study was to describe the character of the characters in the novel "Arrajul al Lazi Amana" .And focus the problems presented in this discussion are: 1). How many characters in the novel "Arrajul al Lazi Amana" by Najib Kaelani ?, 2) How does the character figures co-ordinate to Sigmund Freud's theory of the novel "Arrajul al Lazi Amana" Najib Kaelani piece of work ?. The method used in this research is descriptive qualitative method. The arroyo used in this study is the approach of psychology literature. Data generated in the form of words in the form of quotations from the text of the novel. In connexion with that, in this study used the psychoanalytic theory of Sigmund Freud that focuses on understanding the dynamics of the grapheme and personality of a person or particular on the characters in the novel "Arrajul al Lazi Amana". Because this story nearly the discovery of new life in the novel "Arrajul al Lazi Amana" is more inviting elements of the psyche. القيم الإسلامية ÙÂيقصيدة البردة للإمام البوصيري(دراسة أدبية) Mustafa, Raden Suparman JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. i No. 1 (2017): April Publisher :
Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya Bear witness Abstruse | Download Original | Original Source | Check in Google Scholar | Full PDF (920.348 KB) | DOI: 10.15642/jilsa.2017.one.i.75-98
Qasidah Burdah Imam al-Bushiri consists of 160 stanzas, which contains about the "Advice and Warnings". Every bit greedy animalism, praise to the Prophet, the Prophet's nascency, glory of the Qur'an, Isra 'Mi'raj, and jihad of the Prophet Muhammad. Objectives to be accomplished by the authors of this research is to know the kinds of goals and values ​​of Islam contained in Qasidah Burdah Imam al-Bushiri. This research is a qualitative research, while the method used is descriptive method (to requite an overview and explanation of Qasidah Burdah) as well as the method of analysis (as a tool to examine more deeply about Qasidah Burdah in this study). Conclusion The results of this inquiry are: one) there are two objectives (Aghrodh) is in Qasidah Burdah Imam al-Bushiri, namely - Praise (Hymn), - Ghazl (Flirt). such as the temple of 1-2, 29-32, 59, 85-86, 102-105, 114-117. ii) And so in that location are three kinds of Islamic values ​​in Qasidah Burdah Imam al-Bushiri, namely: 1). Value of thought every bit in stanzas 8, 100-101, 133-134. 2). Ethics / ahlak equally the temple of 29-32, 54-58, 112-113. 3). Values ​​such as the temple deity to 150-155. الÙÆ'لام الخبريÙÂيسورة النساء (دراسة تØÂليلية بلاغية) Ulya, Muhimmatul JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 1 No. 1 (2017): April Publisher :
Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya Show Abstract | Download Original | Original Source | Bank check in Google Scholar | Full PDF (770.277 KB) | DOI: 10.15642/jilsa.2017.1.i.99-114
The Quran is i of the miracles of the Prophet Muhammad. 1 kemu'jizatan Qur'an is in terms of its linguistic. The Qur'an has a style that is very cute and precise diction. One way of linguistic communication in which the Koran is the give-and-take of the news (kalam khabar). Forms khabar kalam in the Qur'an is non merely meaningful only has a distinctive purpose khabar. To determine the intent required carefulness in analyzing the context of the verses of the Koran. From this the researchers are dandy to hash out the fashion of the language of the Koran, especially kalam khabar). As the focal indicate in this word is the problem: The approach used in the report of this literature is the analysis method balaghah, namely in terms of the science of al-Ma'ani. The results obtained by the author in this discussion are as many as 364 forms consisting of kalam khobar khobar kalam ibtidai 279, 73 and 12 tholabi kalam kalam khobar khobar Inkari. While the purpose of â€Å"kalam khobari†many as 282 kinds. Syakhá¹£iyyah ZulaykhÄ fÄ« Qiṣṣah YÅ«suf ʽAlayh al-SalÄm fÄ« al-QurʽÄn al-KarÄ«m Muthalib, Abdul JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. iv No. 1 (2020): April Publisher :
Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (345.929 KB) | DOI: 10.15642/jilsa.2020.4.1.35-47
Kisah Yusuf dan Zulaikha adalah salah satu kisah yang diabadikan di dalam al-Qur’an. Kisah tersebut tertera dalam sebagian ayat al-Qur’an yang bisa dipetik hikmah dan pelajarannya bagi siapa saja yang mendalamminya. Dengan menggunakan metode deskriptif kualitatif, artikel ini mengkaji konsep-konsep atau teori-teori yang berkaitan dengan psikologi yang kemudian dijadikan sebagai landasan teori dalam menganalisis pewatakan (syahkshiyah) tokoh Zulaikha dalam kisah Yusuf dalam Al-Quran tersebut. Kesimpulan dari pembahasan ini adalah bahwa kepribadian perempuan ketika berada di puncak syahwatnya maka tidak mempunyai rasa malu dan harga diri, akan halnya dia tidak mampu menjaga etika kemasyarakatan dan keluarga, demikian juga upaya perempuan baik dalam hal melindungi diri atau menghindarkan dugaan pada dirinya. Al-MuḥassinÄt al-Lafáº"iyyah wa al-Maʽnawiyyah fÄ« MaqÄmÄt al-ZamakhsyarÄ«: DirÄsah BalÄgiyah Maghfur, Ahmad Ali JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. iv No. 1 (2020): Apr Publisher :
Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya Bear witness Abstruse | Download Original | Original Source | Check in Google Scholar | Full PDF (432.564 KB) | DOI: ten.15642/jilsa.2020.4.1.48-70
Maqamat adalah salah satu genre sastra Arab prosa yang biasa berisi tentang pesan-pesan moral, sosial keagamaan. Di antara sastrawan Arab yang menulis karya sastra dengan genre ini adalah al-Zamakhsyari. Di dalam maqamat-nya, terdapat 50 tema, di antaranya adalah: Maqamah al-Marashid, Maqamah al-Ridwan, Maqamah al-Taslim, Maqamah al-Tha’ah, Maqamah al-Tauhid, Maqamah al-Ibadah, dan lain sebagainya. Sebagai sebuah karya sastra, tentu di dalam maqamat karya al-Zamakhsyari ini terdapat banyak unsur-unsur keindahan sastra yang bisa memberikan efek terhadap siapa saja yang berinteraksi dengannya. Dengan metode deskriptif kualitatif, artikel ini mengkaji tentang keindahan-keindahan lafaz dan makna (al-muhassinat al-lafdziyah wal ma’nawiyah) yang terkandung di dalam maqamat karya al-Zamakhsyari dengan berlandaskan pada teori ilmu balaghah. UslÅ«b al-MajÄz wa AsrÄruhÅ« fÄ« Qaṣīdah Maulid al-DÄ«baʽī al-Maunah, Rif’ah JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 4 No. one (2020): Apr Publisher :
Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya Show Abstract | Download Original | Original Source | Bank check in Google Scholar | Full PDF (481.355 KB) | DOI: 10.15642/jilsa.2020.4.i.71-91
Maulid al-Diba’i adalah kitab fenomenal yang sangat terkenal di kalangan umat Islam. Kitab ini berisi syair-syair pujian kepada Rasulullah Swt. yang dibaca secara rutin oleh hampir seluruh umat Islam termasuk masyarakat muslim Indonesia. Di tanah Jawa, pembacaan Maulid al-Diba’i telah menjadi tradisi dan budaya yang telah mengakar. Maulid al-Diba’i dibaca di berbagai acara seperti pesta pernikahan, acara khitanan dan berbagai acara adat serta dalam acara perayaan hari-hari besar Islam. Sebagai sebuah karya sastra yang berisi syair-syair madah kepada Rasulullah, tentu kitab ini memiliki nilai estetik dan sastrawi yang sangat tinggi. Dengan menggunakan metode deskriptif kualitatif, serta berangkat dari kajian ilmu balaghah, artikel ini mencoba menganalisis kitab Maulid al-Diba’i dari unsur-unsur majaz yang terkandung di dalamnya, berikut pula rahasia-rahasia dan bias makna yang diberikannya. Page i of 4 | Total Tape : 32
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